What are we to Make of Francis
Sankt Gallen Group (Mafia) which admittedly manipulated the Election of Francis
He has the audacity to contradict Holy Scripture — the Word of God Himself … by effectively abrogating the 6th of the 10 Commandments:
Francis — by unfathomable Providence or evil human machination — appears to be an authentic pope
Francis is also a madman
Francis may be possessed
Francis detests the Catholic Church of 2000 years
Francis well may be an atheist
We deserve this pope, for he embodies
the all the corruption of Vatican II which made man the axis
of the universe. He is the culmination of all our earthly desires,
and will even pronounce them — however sinful — “sacred”.
Do you laugh? His new “god of surprises” may surprise you yet!
Oh … yes … one more lesson: if it hasn't occurred
to you yet: Vatican II was a psychedelic farce and the Woodstock
“bishops” are still feeding psilocybin mushrooms to the few
Many Catholics know the Holy Roman Catholic Church that existed for 2000 years, and understand that is indispensible to salvation: they know it as the now-despised Church before the blasphemous Council of Vatican II — but this is absolutely frightful: they cannot find it, and do not know where it is or where it has gone. It is no longer in Rome. It does not exist in their cities and towns. There are half a dozen claimants to retaining the one, true, holy Catholic Faith that the Second Vatican Council repudiated in favor of the world. Which one is true? Are any true? And if not, WHERE HAS HOLY MOTHER CHURCH GONE AND WHERE CAN WE FIND HER?
Christ is faithful unto the consummation of time — but His Bride, the Church, is now altogether elusive.
Since Vatican II the Sheepfold has been torn down and its gates are in ruins. The sheep are astray and cannot find their pasture. They hear no voice they recognize 2 — only the baying of wolves.
Teach your children the true holy Catholic
Faith — because no one else will.
Even if it was never taught to you (and it probably was not), learn it — teach it — and live it.
Beneath the photograph of Francis appear the conspirators who machinated his election to the Seat of Saint Peter, from left to right: Cardinal Godfried Danneels of Belgium, Cardinal Walter Kasper of Germany, Cardinal Carlo Maria Martini of Italy, Archbishop Cormac Murphy-O'Connor of England and Wales, Cardinal Achille Silvestrini of Italy, Bishop Ivo Fürer of Sankt Gallen, Switzerland, Archbishop Alois Kothgasser of Austria, and Cardinal Lubomyr Husar of Ukraine — et alia.
2 Saint John 10.5
Geoffrey K. Mondello
Boston Catholic Journal
July 5, 2019
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Final Clarity for
Cardinal Raymond Leo Burke
Cardinal Janis Pujats
Archbishop Tomash Peta
Archbishop Jan Pawel Lenga
Bishop Athanasius Schneider
“The world’s friendship means enmity
with God, and the man who would have the world for his friend makes
himself God’s enemy.” (Saint James
4.4) In many ways it appears to be making every effort to be effectively
indistinguishable from the world in the way of teaching and morals
— the very mandates with which she was entrusted with the Keys
of Saint Peter. She wishes to be acceptable to world at the cost
of becoming unacceptable to God.
To say that confusion, doubt, misunderstanding, disorientation, uncertainty, and a loss of faith has characterized the Catholic Church for the past 60 years — and has become pandemic under the corrupt papacy of Francis — is an understatement. In every practical sense it has ceased to be what it had been, and since 1964 has been trying to define what it is apart from what it was and wished no longer to be because it was an impediment to rapprochement with the world. As a consequence, the Church became increasingly intimate with the world, ignoring the admonition of Saint James:
There is a Hell and those who go there suffer for eternity
Church teaching can never contradict what was previous Church teaching
Muslims do not offer to God the same supernatural worship as do Christians
Ecumenism intends that non-Catholics enter the Catholic Church
God does not will the diversity of religions
No one has a natural right to choose the moral evil of sin
Anyone in a state of grace has the God-given strength to live a moral life
Intrinsically evil actions such as abortion or euthanasia are wrong in all circumstances
Sexual acts are only moral within a valid marriage and when open to life
Christ is truly, really and substantially present in the Eucharist
Prior to receiving Holy Communion all mortal sins must be confessed in number and kind
Holy Communion can't be given to those living in a public state of objectively grave sin
Holy Communion can't be
given to those who reject the Catholic faith
Only men can be ordained priests
Unfortunately, for many Catholics
— or those who deem themselves Catholics — what these cardinals
and archbishops are stating — has been held by the Catholic Church
for over 2000 years!
It is not even old: it’s ancient!
It is a commentary unto itself that it must be re-stated for many Catholics today, as though it were shocking and new.
Much of the credit for this appalling state of affairs goes to Francis who has defiled the Seat of Peter; and virtually all of it to the heretical Second Vatican Council (really, how tiresome novelty becomes after 60 years!). Only one (perhaps more) truth should be added to these, for it is in dire need of repeating:
The Mass is a Sacrifice! It is not a luncheon or good fellowship.
It is a SACRIFICE!
Most Catholics do not understand, or fail to grasp the fact that the Mass is “the Most Holy SACRIFICE of the Mass”. They had never been taught this absolutely central mystery, this most vital tenet of Catholicism — apart from which Catholicism is incomprehensible. Why? It is a fair question. The answer is as simple as the question is fair: No one told them. Not their CCD teachers, nor did they learn it from their glossy, expensive, and utterly useless CCD books, and most sadly, not even from their priests. It is the Third Rail of Ecumenism: touch it and you perish. It is too Catholic, too un-ecumenical, too redolent of the Catholic Church of two millennia — and to hold that this is true, of course, means that your Protestant, Jewish, or Muslim neighbor is wrong in disagreeing with this Catholic dogma. “Disagreement” is expunged from the Ecumenical Lexicon, for disagreement foments rational discussion, and is understood as (inexplicably) engendering “hostility”. In fact, the word “wrong” has no place in the Ecumenical Lexicon either. We are all right even when our propositions are contradictory. This is called Ecumenism. It is also known as illogical, or the Hegelian Wonderland where all utterly intractable contradictions are “reconciled”.
Why, we ask, (apart from reference
to the curious absence of the definite article concerning the table)
is the sacrificial nature of the Mass either unrecognized
or so widely misunderstood? We have already provided two reasons
(Francis and Friends — and Vatican II) but the third is less obvious
because we have been exposed to the banality of it for over half
a century: The presence of “a table” and the absence of
“an altar.” You have your luncheon at a table. You sacrifice
at an altar. What could be clearer?
Protestants have “tables” and “communal meals” — Catholics witness and participate in the most sublime sacrifice in history — every Sunday and at every Mass! The Sacrifice of Jesus Christ on the Cross re-presented as though Calvary were right there before them — which it is!
That, too, is why some “liturgical novelties” are so offensive — even blasphemous: one does not:
Strum a guitar
Bang on a drum
Play a flute
Break the “monotony of sacred silence” with incessant piano strains more appropriate to a lounge.
“Sing” miserable folk, pop, revival, Protestant, or pseudo-liturgical songs
Perform absurd “liturgical dances”
Show off ones instrumental skills or (presumed) vocal talent
Think of it:
when we commit any of these obscenities, we subject Christ on
the Cross to them: our laughter, our absurd skits, and — and
of all things blasphemous — our APPLAUSE ... imagine ...
we vigorously clap our hands as Christ suffers and dies on the Cross!
In an adaptation of one of
“Old Plantation Hymns”
— popular in today's Catholic Church, “Were you there when
they Crucified my Lord?”, we must ask — and you must seriously
answer this: “Were you there” ... would you do these things?
Laugh? Applaud? Make jokes. Emphasize your vocal mastery? Bang on
your drum? Play a piano? Rehearse with a flute? Discuss mundane
things with the person next to you?
Well? Would you ...?
This is Calvary, people! Not the Hard Rock Café! You would do well to recognize your venue.
In other words back to what
was, is, and ever will be genuinely Catholic for all time.
We do not have the time to enumerate all that is uniquely and distinguishably Catholic that has been jettisoned since Vatican II in an effort to make the Catholic Church a member in good standing with the 349 members of the Protestant World Council of Churches. It would be too long and too depressing.
We have lost so, so much of what is Catholic — at Mass, in our lives, in our devotions, in the way of continuity with the thousands of Saints and Martyrs who preceded 1964 and the Second Vatican Council.
Under Francis, it appears that all things are negotiable, all things are on the table — nothing is certain, even “the most cherished beliefs” that, Cardinal Cupich (close advisor to Francis) tells us we must be prepared to abandon.
Perhaps to Francis ... and Cupich ... and so many, many other weak-kneed, invertebrate, cardinals, bishops, priests, “theologians” and “ecumenists”. But not to these four men (vir) who appear to be the only 4 pillars preventing the collapse of Catholicism altogether as a distinguishable religion among many that have made their peace (and place) with the world at the cost of Communion with Christ through the Communion of Saints and their rejection of perpetual and indefeasible doctrines and dogmas of Holy Mother the Catholic Church for 2000 years:
Not Cardinal Raymond Leo Burke, not Bishop Athanasius Schneider, nor Cardinal Janis Pujats, or Archbishop Tomash Peta.
And definitely not me!
Geoffrey K. Mondello
Boston Catholic Journal
July 3, 2019
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Post Script: We are not asserting that Francis is not the pope elected by the 120 cardinal electors on 13 March 2013. Whether he was legitimately elected, or elected through collusion by a group of disaffected prelates who secretly met in St. Gallen, Switzerland to overthrow pope Benedict and have “their Man” (Cardinal Jorge Bergolglio, now Pope Francis) installed — much as Cardinal Godfried Danneels proudly proclaimed — is something we are likely never to know. We must choose the most charitable interpretation and presume, despite the bluster of Danneels, that Francis is, in fact, legitimately the Pope — for obvious reasons I refrain, however, from calling him “Our Holy Father”.
It is certainly at least by God's permissive will that he reigns as pontiff. In other words, God permits it for reasons we cannot determine — but to permit it is not to actively will it. He may have permitted the evil collusion of men to their own evil ends — for a good far beyond our comprehension. This is not actively willing the evil they perpetrate, anymore than allowing oneself to be struck is wishing oneself to be struck. We may permit the present and temporary evil in order to obtain a good that far exceeds the temporary evil (read Christ's Sermon on the Mount: St. Matthew chapters 5-7)
It nevertheless remains that, as more than one writer has observed, we deserve this pope; our perverse, willful, utterly secular and evil generation warrants such a man, bred in this evil generation and nurtured on its permissiveness and perversity. He is the man for our times, and God, it appears to me, has justly afflicted him upon us, for his agenda increasingly seems to be that of the world — not God's.
“Nescitis quia amicitia huius mundi inimica est Dei?” — Do you not know that the friendship of the this world is the enemy of God? (Saint James 4.4)
Can YOU distinguish between the Church and the Municipal Social Services?
“The present-day “Catholic”
Church has become — most especially under Francis — a tiresome
reiteration of social correctitude and utterly insipid platitudes
from sources other than Holy Scripture and Sacred Tradition.
Let us be unequivocally forthright: the Catholic Church, since
Vatican II, has become a de facto Secular and Social
Agency, rather than a Sacred Body instituted by Christ to faithfully
transmit the authentic Catholic Faith and ... oh yes,
to save souls.
Francis’s “God of Surprises”
and “Church of Discernment and Accompaniment in Sin”
is the venue pre-eminent where people “dialogue” (a
noun — not a verb!) — while the rest of us “speak” to
one another or “discuss” issues. To “dialogue”, you must understand,
is to pretend that one is learned in a subject of which one
knows little or nothing, but nevertheless wishes to be accounted
among the intelligentsia — who, presumably, use such absurd
terms (e.g. “would you like to dialogue about what you did today?”)
while the rest of unenlightened mankind witlessly settles with
“talking with each other”. The notion of “dialoguing” is oddly
dear to pretentious liberal circles, the social sciences,
feminism and the homosexual lobby — which are invariably concerned
with “social structures”, ecclesiastical “constructs”, gender
fluidity and a looming environmental catastrophe etched in oddly
indiscernible “carbon footprints”. How can the quaint notion
of the salvation of souls possibly compete with this present
patriarchal oppression and impending disaster?
Under Francis the Church
is principally concerned with “dialoguing” with other religious
traditions it esteems “wiser” than Catholicism, and it seeks
to acquire — even to incorporate — their aboriginal wisdom,
especially as it flows from the fetid Amazon basin —
wisdom of which the Church stands in urgent need since the wisdom
of Christ is apparently deficient and stands in dire need of
rehabilitation through more primitive sources.
The real evangel
of Francis’s “Church of Surprise” is to promote a
social and material agenda unmistakably deriving
from the leftist, elitist, liberal, academic, “intellectual”
and wealthy strata of a purely secular society from which
God is banished as an impediment to the fulfillment of every
inflection of perversion and sin.
The “post-Conciliar Church” is merely the façade of a spurious ecclesiastical organ acting within a much broader social and political context. It has become a temporal functionary — contrived through Vatican II — to reiterate prevailing secular social agenda — but in the subtle terms of a sacralized redaction of what is ultimately a profane Social Manifesto.
Lenin wrote “The State and Revolution” in an attempt to legitimize what was essentially a Socialist coup. Perhaps Francis will — in virtue of his uniquely acquired “personal magisterium” — write a similar document aptly entitled “The Church and Revolution” and to a similar end, devastating the Church much as Lenin had devastated Russia. Lenin argued the following: “While the State exists there can be no freedom; when there is freedom there will be no State.”
Francis need only substitute
a noun: “While the Church exists there can be no freedom;
when there is freedom there will be no Church.” While Marx spoke
of the “withering away of the state” as the triumph of Communism,
Francis understands it as the “withering away of the Church”
— and the triumph of Modernism! Total indifference and total
Comrade Francis strives precisely to this end.
¿No es así ... camarada?
Ask the suffering Church Militant in China whom he betrayed — 同志， 這不是這樣嗎
Vatican II was an absolute calamity that culminated in ecclesiastical suicide and the final triumph of the Second Protestant Revolt (which was never a “Reformation”) in 1962 that finally abolished Catholicism, pronouncing its ancient dogma and doctrines — especially those that accord with, or derive from, the Sacred Deposit of Faith and Sacred Tradition — utterly extraneous — the mere vestiges of a presumed medieval superstition which was once and for all expunged by the “Rational Enlightenment”. That this was achieved through the complicity of the “Council Fathers” themselves — most of whom ceased being “Catholic” long before the “Council” — is the most superficial intimation of what was to follow.
The Church is no longer contrary to the world. It is not even distinct from it, but exists as a pseudo-moral facet of what might be described as a purely synthetic Quadraplex consisting of a social facet, a political facet, an economic facet — together with this spurious moral facet — which simply endorses — by reflecting — the secular agenda of other three, contributing of itself nothing distinct and uniquely substantive — which is to say that it has become merely a redundant and ultimately tiresome iteration of Humanism.
This is not the Holy Catholic Church — which remains unblemished by the corruption of the post-Vatican II “Conciliar Church”, the mere simulacrum of what that fraudulent council, in its conceit, believed it has abolished — but which remains, much to its dismay, vibrant and growing — most especially — and most telling — among the young. (1 Saint John 2.13)
Key to images above:
Saint Bernadette Church in Banlay, France
Social Services for Workers in the Port of Naples Italy
Saint Mary of the Angels, Los Angeles
Centro Municipal de Servicios Sociales de Móstoles, Madrid
Church Saint Peter in Firminy, France
Chapel, Sancho-Madridejos, Valleaceron, Spain
This question — and any conceivable answer to it — is the most compelling argument against any speculative proposition that could logically lend itself to the project of what we have come to understand as “ecumenism” (a word first
coined in 1948) — the novel and ultimately implausible notion that was the principal motivation behind the convocation of the Second Vatican Council. It is an unavoidable question that is absolutely unanswerable in terms consistent with the entirely specious — or better yet, factitious — “ecumenical” project:
Why was it necessary for Christ to die on the Cross — if “any religion” suffices to bring man to God, offers salvation, and ultimately leads men to Heaven?
Why do we — indeed, how could we — maintain the indispensability of the Holy Catholic Church — in other words, on what grounds do we maintain that it is necessary — rather than merely redundant and ultimately superfluous — if any and every other religion is the sufficient means to the salvation of souls and the attainment of Heaven?
Francis — the pre-eminent product and culmination of Vatican II — recently and finally made this clear — indeed even signed a document with one of Islam’s Grand Imams declaring that:
“The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom, through which He created human beings,” … “This divine wisdom is the source from which the right to freedom of belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept.”
Two years earlier he had emphasized this radical insistence on ecumenism through a different tack, the absolutely clear terms of which by now we are all familiar:
“It is not licit that you convince them of your faith; proselytism is the strongest poison against the ecumenical path.” 1
It is not the proclamation of the Gospel and the conversion of souls to Jesus Christ and His Holy Catholic Church that is paramount — and mandated by Christ when He told His Apostles “Go therefore and teach all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teach them to observe all things whatsoever I have commanded you.” (St. Matthew 28.19-20) — but the heretical program of Ecumenism that is central to Christianity.
To Reiterate the Point:
Why, then, was it necessary for Christ to die on the Cross — if “any religion” suffices to bring man to God, offers salvation, and ultimately leads men to Heaven?
The answer to this question had apparently been peripheral to the “Council Fathers” and the answer to it still eludes the sophistic casuistry of Catholic and Protestant theologians alike, as it had in their collaborative construction of the Council and the documents that emerged from it.
At first the heresy of ecumenism was confined to nominally “Christian denominations” — but as the many ineluctable contradictions unfolded, it increasingly and necessarily moved beyond Christianity to encompass all religions — and no religion at all.
Let us be as forthright as possible: why — for what possible reason — was it necessary for Jesus Christ to suffer and die on the Cross … if — if — there was another way, another religion, in fact any religion that suffices (including that of the Canaanite god Moloch who required child sacrifice, and the Aztec god Huitzilopochtli — who also required human sacrifice), to say nothing of the Trimurti of the Hindus, Allah of the Muslims, Mormonism, Zoroastrianism, Judaism, Gnosticism, etc. or, in fact, no religion at all as Francis’s argument implies?
Absurdity may, in fact, be
a prerogative of Francis’s fabricated “god of surprises”
— but it is not the same God of Abraham, Isaac, and Jacob; not the
God revealed in His Incarnate Son, and certainly not the God worshipped
in the Catholic Church.
If it was not necessary for Christ to die on the Cross to redeem man from his sins and so open Heaven to men — then His immolation on Calvary was purely gratuitous. He suffered and died needlessly. God the Father capriciously and wantonly crucified His Only-Begotten Son. The Crucifixion was pointless, and the agony of His Mother of no consequence. This is the necessary conclusion to the spurious attempt to both initiate and implement all that is inherently irreconcilable in the disastrous project of “ecumenism”. Any other religion would have been sufficient without Christ and the Cross.
As a postscript I suggest that you not attempt to use the “ut unum sint” (“that they may be one” ) citation from Holy Scripture. There are too many citations to the contrary. Christ was clearly speaking of His Apostles:
“And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in Thy name whom Thou has given me; that they may be one, as We also are. While I was with them, I kept them in Thy name. Those whom Thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.” (Saint John 17.11-12)
If you argue that the revelation of God is a gradually evolving and on-going process, a continual “up-dating” of His most holy will so that He, Who created the world, can keep pace with the times and man’s “evolving consciousness”— then Jesus is not the final Word of God after all:
“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” (Hebrews 1.1-2)
The revelation of God was completed in His Son, and ended upon the death of the last Apostle, Saint John.
This is long-established Catholic Doctrine.
But now, we are to believe, God is going to speak through Francis and abolish this doctrine by revealing that Christianity (Catholicism) is not the only way to the Father despite what Christ Himself said:
“I am the way, and the truth, and the life. No man cometh to the Father, but by Me.” (Saint John 14.6)
Francis’s proclamation — without precedent in Catholic history — is nothing less than a betrayal of Christ, the Teachings of Christ’s Church, the Sacred Deposit of Faith and is a grievous wound in our Holy Mother the Church whom he has also betrayed.
It is heresy.
And if this is not heresy (specifically the heresy of Indifferentism) then nothing qualifies for the definition.
The Second Reason
The second reason is not a crime against God and holy religion — it is much more mundane, but no less powerful: It is an affront to Logic — specifically the Law of Non-Contradiction. Simply stated it is the Law that cannot consistently prescind from Reason (and Logic) which maintains that contradictory beliefs and doctrines cannot both be true in the same sense at the same time — and that to maintain the legitimacy of such a contradiction against the unimpeachable canons of reason and logic results in absurdity — it is to dispute the proposition that nonsense makes sense.
This is particularly true as it relates to Catholic dogma:
To maintain that the Holy Eucharist IS the Body, Blood, Soul, and Divinity of Jesus Christ — and that it is ALSO simply a “memorial” or “communal meal” or “symbolic” and that it has no such substantial species as maintained by Catholic Church — is irreconcilably contradictory. Both cannot be true of the same species, in the same sense, at the same time. In short, The Eucharist cannot both be and not be the real Body and Blood of Jesus Christ. It is or it is not. What is more, if it is not, then nothing of necessity can be predicated of it relative to the salvation of the immortal soul: the Eucharist and, therefore the Holy Mass, is inconsequential to salvation. Why offer Mass? Why attend Mass? If it is not necessary to the final disposition of the soul, then any rite, ritual, or symbol (or none at all) suffices to attaining eternal happiness in Heaven: witchcraft, sorcery, and necromancy are equally efficacious, to say nothing of other “religions” which hold themselves to be indispensible to salvation: Islam, Hinduism, Buddhism, Taoism, Shintoism — and, perversely enough, Satanism and Atheism.
Mary, the Mother of God (Jesus Christ) is either Immaculate (free of Original Sin and Actual Sin) and a Virgin before she bore Christ in her womb, while He was in her womb, and remained a perpetual virgin her entire life on earth. This is Catholic dogma, the belief in which is incumbent upon every Catholic. Nearly every Protestant sect — not to mention nearly every other religion in the world — deny this. Either Mary was and is Immaculate and Virgin — or she is not. But she cannot be held to be both.
In fact, most Catholic dogma — whether it is concerning the divinity of Christ, Baptism, Penance, etc. — is denied (implicitly or explicitly) by most of “the 47,000 [Protestant] denominations which the Center for Global Christianity at Gordon-Conwell Theological Seminary, which is evangelical Protestant, estimates that there are.” 2 Once again, this does not include “non-Christian” religions that are too many to enumerate here. To maintain that “Ecumenism” can reconcile all the conflicting deities, religious beliefs, observances, and practices of every religious denomination — “Christian and non-Christian” — is absurd. Simply put God is not Vishnu.
The so-called “Ecumenical
endeavor” of the post-Conciliar Church is, in the end, a repudiation
of the Catholic Church — and the Logic with which She was consistent
for the 2000 years preceding Vatican II. Rejecting the notions of
“the salvation of the soul” and “conversion to Christ and His Church”
to the end of attaining to Heaven has been systematically supplanted
by something no less insipid than the “Brotherhood of Man” (oh,
yes — “and no religion, too” — Imagine, by the Beatles).
What a sorry trade!
Geoffrey K. Mondello
Boston Catholic Journal
June 1, 2019
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WHAT Faith ...?
and of WHOSE Fathers?
No more stunning, no more frightening, and perhaps no more ominously portentous words are spoken in all the Gospels, in fact, in the entire New Testament — perhaps even in the entirety of Sacred Scripture itself ...
than these words; words that have become increasingly fraught with significance with every passing generation. Indeed, we must wonder if they are, in fact, spoken of this generation ... or of one soon — very soon, to come.
“When the Son of Man comes will He find Faith on earth?” (Saint Luke 18.8)
As with so many of Christ’s teachings, the troubling question Christ puts to us in asking if He will so much as find Faith upon His return is too often and too deftly explained away — especially by the overwhelming number of liberal theologians and bishops who have proliferated and multiplied since 1962 — which is to say, by “the learned and the wise”. It would appear that either Christ does not know what He is saying, or we do not know what He is saying — although we all agree that He said something that sounds suspiciously clear.
These are twelve words, however, to which we must pay careful attention, perhaps more now than at any other time in Church history.
However reluctant we are to take Christ at His word — which becomes increasingly inconvenient to us — we must recognize that Jesus never spoke idly: His words, His teachings — and yes, His Commandments — were always uttered to one explicit end: the salvation of souls — attaining to Heaven and everlasting happiness and to avoiding Hell and eternal misery. The Jewish religious authorities — “the learned” of His own time — had scornfully dismissed Christ’s warning that not so much as stone would remain standing in the great Temple 1 ... the very Temple within which, 70 years later, these words were fulfilled when Rome laid waste in days what took 46 years to build.
We tend to view such alarming statements made by Jesus — and there are many — with the same scorn and disdain today.
A mere fifty years ago we
ourselves would have instinctively replied “Of course He will find
faith! There simply must be some deeper, some obscure and less evident
meaning to this that we do not presently understand — and what He
appears to be saying, He is not really saying at all. Surely the
“learned” of our own day can deftly explain the answer to this troubling
question. In the end, they will conclude, Jesus is really asking
something entirely different from what He appears to be asking and
that it has nothing to do with our very real defection from the
It is likely that many Jews of Jesus’ time — both the learned and the unlearned — had replied in much the same way. In fact, they did. 2
In other words, to us, our faith, the Faith of the Catholic Church for two millennia, could no sooner disappear than ... well, the stones of the great Temple 2000 years ago!
If, however, we take a careful inventory of our present and undeniably dismal and increasingly scandalous situation in the Church — especially as it has unfolded in the last five decades — Jesus does not quite appear as ... “perplexing” ... as so many apparently make Him to be.
CANDIDLY Ask yourself the following:
Has the Faith — the Catholic
Faith — indeed, has Christianity itself, flourished in the last
50 years, or has it withered?
Are vocations to the Priesthood
and Religious life growing or dwindling?
Are Catholics (are Christians
in general) having more children or are they having fewer children?
Are Missionary efforts,
to the end of (dare we say it?) “conversion” as mandated by
Christ 2 encouraged as intrinsic to Catholicism —
or are they discouraged as impolite, obtrusive, culturally imperialistic
and inherently inimical to the “Ecumenical spirit of Vatican
II” — especially as interpreted by Pope Francis for whom “proselytism
is solemn nonsense”, to use his own words?
Is it really the case
that “conversion” to Christ and His Church is actively discouraged
— that especially under Pope Francis it is no longer
understood as a holy and inherently necessary endeavor — rather
than being disdained, even dismissed, as “socially and
culturally incorrect” — indeed, has it really come to this:
that promoting our Catholic Faith as Christ has commanded us
to, been all but forbidden by Francis and his “progressive”
coterie of feckless and disaffected cardinals and bishops?
Is our understanding of the Catholic Church, as an absolutely unique institution indispensable to the ordinary means of salvation, emphasized as urgently today (if it is emphasized at all) as it was a hundred years ago? Fifty years ago? Indeed, is the concept itself of the singularity and indispensability of the Holy Catholic Church authentically deemed a dogma and a viable concept any longer?
For all our insolence and equivocation, we know the answers, and we are uncomfortable with them, for they fly in the face of Christ and all that He taught — to say nothing of Sacred Scripture, Holy Tradition, and the Sacred Deposit of the Faith entrusted to the Catholic Church by God Himself.
Indeed, Christ’s question takes on a greater sense of urgency, for the sheep are scattered and confused as never before. The papacy of Francis has been disastrous for the Church. Why? Because he has taken Vatican II to its logical conclusion: the irrelevance of the Church.
Where is the Shepherd? Who is earnestly addressing this spiritual malaise and religious decay, the indolence and dereliction of the vast majority of American and European bishops who appear far more eager for secular plaudits than the now quaint and discredited notion of “the salvation of souls.” Pope Francis has effectively declared this mandate defunct in favor of the rehabilitation — and sometimes transformation — of bodies, societies, economies, and the environment. That the passing material environment of man is infinitely less important than the eternal abode of his soul often appears to elude Francis. Indeed, it appears to elude most Catholics whose mantra increasingly coincides with the world’s: Social activism! ... not interior conversion away from this world and to Christ.
Shame! Shame on us! By our silence, our fear of being disparaged by “other Catholics” for the sake of Christ, we condone this travesty — are complicit in it ... even promote it! What will motivate us to recognize, and to redress, this frightful and ultimately deadly state of affairs?
There are, after all, other contenders in this world for the souls of men ... seen and unseen! As our own wick smolders, others blaze! The burning Crescent of Islam, poised like a scimitar, and every bit as deadly, glows and grows in the east, and with it, not an ethnic, but a Religious Cleansing to which the world remains indifferent — an expunging of every vestige of Christianity in partibus infidelium. Even the European Union will no longer tolerate the inclusion of its indissoluble Christian heritage within its Constitution. Not only does it thoroughly repudiate its own Christian cultural heritage — it prohibits it — even banishes it!
Surely, then, in our effort to remedy this impending state of dissolution, we will first turn to our bishops, since they are, preeminently, the “Teachers and Guardians of the Faith”. But more often than not — much more often than not — in the well-appointed office at the end of the corridor we do not find a shepherd of souls but a deeply sequestered, occasionally avuncular, and predictably remote ... “administrator”.
Relegating his prime responsibility as Teacher and Promoter of the Faith ... to others, in the form of Lay committees and subcommittees largely “chaired” by liberal Catholics more concerned with social issues than the salvation of souls, are we confident that the patrimony of our faith will somehow percolate through this strata of already contaminated soil and reach our children authentically and intact? Is our fear mitigated ... or further exacerbated ... by our bishops’ resolute lack of diligence in being attentive to what Catholic colleges and theologians in their own dioceses are really teaching — and who are teaching the teachers ... who, in turn, are teaching our children?
Do you think that your bishop actually — that is to say, cognitively — is aware of, or even concerned with — what the teachers themselves are actually teaching?
Not in this diocese. Not in Boston. In fact, Cardinal Sean Patrick O’Malley routinely fetes, praises, and holds up as exemplary the clueless “Catechists” who churn out our children to the Sacrament of Confirmation — with no clue whatever of that in which they are being confirmed. By comparison, even the dismal failure of our public schools in Boston must be deemed a stunning success.
For most of us — especially in the Archdiocese of Boston, but no less elsewhere — the answer is, as they say, a “no-brainer”: it is a universally resounding no. Most of us find, to our growing dismay and deepening cynicism, that our Bishops appear to have “more important”, more ... “pressing” things to do ... than to communicate the Faith to the faithful ... especially the children.
Really, we beg the question: if no one teaches the teachers — who, then, teaches the children? If they are not brought the faith by those to whom it has been entrusted — the bishops, the episcopacy — who will bring it to them?
Will they — how can they — acquire the Faith ... if no one brings it to them? Saint Paul is very clear about this:
“How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher? And how shall they preach unless they be sent ...?” (Romans 10.14-15)
Ask yourself candidly: do you know more ... or less ... of your Catholic faith than your children? Very likely more — although, in all honesty, it is probably little. You politely assent to the now quaint Catholic notion that “parents are the primary teachers of their children”, but knowing little of your own Faith, you simply shell out $50.00 per child and pan off this grave responsibility to others of whom you know nothing, and who themselves largely know nothing of the faith they presume to teach. You go through the motions as careless of what your children are taught in their 10 years of “Religious Education” as your Bishop is of what the teachers teach. 10 years later, and $500 poorer per child, you scratch your head and wonder why Johnny still does not know God, and why Judy never goes to Mass — and yet we have agreed that you know more than your children ...
What, then, we must ask — with growing apprehension — will your children teach their children ...?
What will they — who know even less than you — teach those who know nothing?
The momentum, as we see, is inexorable — until it culminates in
total ignorance: every generation knows less of their faith than
the generation preceding it. It is, in the end, the devolution from
doctrine to legend, from legend to fiction, and from fiction to
That is not just a poor, but a stultifying and ultimately deadly patrimony.
This default — at every level — in transmitting the authentic Catholic faith intact ... leaves Jesus question suddenly very real.
“Recently, a Gallup poll was taken on Catholic attitudes toward Holy Communion. The poll showed serious confusion among Catholics about one of the most basic beliefs of the Church. Only 30 percent of those surveyed believe they are actually receiving the Body and Blood, soul and divinity of the Lord Jesus Christ under the appearance of bread and wine.” 4
The problem is more than mathematical,
as we have seen; it is exponential. 70% of Catholics do not possess
this most fundamental, this most essential understanding of the
core article of genuine Catholic doctrine: that “Unless you eat
of the flesh of the Son of Man, and drink His Blood, you have no
life in you.” Heavy stuff!
It is not just a matter of the greatest concern, but nothing less than a matter of the gravest dereliction that most Catholics do not realize — do not know — that the very Mass itself is an abbreviation of “The Most Holy Sacrifice of the Mass”, and that it is really a Sacrifice, the actual re-enactment of Calvary before their very eyes!
This failure of understanding ... culminates in a failure in Faith. It possesses, in significant ways, the remorseless characteristics of mathematical certainties. Not understanding, grasping — having never been taught — the most elementary features of the faith, how can they be understood to possess what they have not acquired, and how can they transmit, pass on, what they do not possess? It is inescapable.
Prognostication, of course, is for fools.
But the words of Christ are certainties that will come to pass.
“Weep not for Me, but for your children”, 5 Christ told the sorrowing women on the road to Calvary.
In very deed.
Jesus’ question, then — “When the Son of Man comes will He find faith on earth?”, is not a “rhetorical question” at all; it is a question fraught with enormous significance ... the frightful answer to which appears to be unfolding before our very eyes — but that is if you take Christ at His word — and given Jesus’ track record on things yet to come, we would do well and wisely to give pause for more than thought.
Are you worried now ...? Not nearly enough.
And this is all the more frightening still.
Boston Catholic Journal
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1 Saint Matthew 24.1
2 Saint John 2.19
3 Matthew 28:19
5 Saint Luke 23.28
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Further Reading on the Papacy of Francis:
Saturday August 17th in the Year of Grace 2019
Time after Pentecost
Response: Thanks be to God.
Each day we bring you a calendar, a list really, of the holy Martyrs who had suffered and died for Christ, for His Bride the Church, and for our holy Catholic Faith; men and women for whom — and well they knew — their Profession of Faith would cost them their lives.
They could have repudiated all three (Christ, Church, and Catholic Faith) and kept their lives for a short time longer (even the lapsi only postponed their death — and at so great a cost!).1
What would motivate men, women, even children and entire families to willingly undergo the most evil and painfully devised tortures; to suffer death rather than denial?
Why did they not renounce their Catholic Faith when the first flame licked at their feet, after the first eye was plucked out, or after they were “baptized” in mockery by boiling water or molten lead poured over their heads? Why did they not flee to offer incense to the pagan gods since such a ritual concession would be merely perfunctory, having been done, after all, under duress, exacted by the compulsion of the state? What is a little burned incense and a few words uttered without conviction, compared to your own life and the lives of those you love? Surely God knows that you are merely placating the state with empty gestures …
Did they love their wives, husbands, children — their mothers, fathers and friends less than we do? Did they value their own lives less? Were they less sensitive to pain than we are? In a word, what did they possess that we do not?
Nothing. They possessed what we ourselves are given in the Sacrament of Confirmation — but cleaved to it in far greater measure than we do: Faith and faithfulness; fortitude and valor, uncompromising belief in the invincible reality of God, of life eternal in Him for the faithful, of damnation everlasting apart from Him for the unfaithful; of the ephemerality of this passing world and all within it, and lives lived in total accord with that adamant belief.
We are the Martyrs to come. What made them so will make us so. What they suffered we will suffer. What they died for, we will die for. If only we will! For most us, life will be a bloodless martyrdom, a suffering for Christ, for the sake of Christ, for the sake of the Church in a thousand ways outside the arena. The road to Heaven is lined on both sides with Crosses, and upon the Crosses people, people who suffered unknown to the world, but known to God. Catholics living in partibus infidelium, under the scourge of Islam. Loveless marriages. Injustices on all sides. Poverty. Illness. Old age. Dependency. They are the cruciform! Those whose lives became Crosses because they would not flee God, the Church, the call to, the demand for, holiness in the most ordinary things of life made extraordinary through the grace of God. The Martyrology we celebrate each day is just a vignette, a small, immeasurably small, sampling of the martyrdom that has been the lives of countless men and women whom Christ and the Angels know, but whom the world does not know.
“Exemplum enim dedi vobis”, Christ said to His Apostles: “I have given you an example.” And His Martyrs give one to us — and that is why the Martyrs matter.
Geoffrey K. Mondello
Boston Catholic Journal
Note: We suggest that you explore our newly edited and revised “De SS. Martyrum Cruciatibus — The Torments and Tortures of the Christian Martyrs” for an in-depth historical account of the sufferings of the Martyrs.
THE ROMAN MARTYROLOGY is an official and accredited record, on the pages of which are set forth in simple and brief, but impressive words, the glorious deeds of the Soldiers of Christ in all ages of the Church; of the illustrious Heroes and Heroines of the Cross, whom her solemn verdict has beatified or canonized. In making up this long roll of honor, the Church has been actuated by that instinctive wisdom with which the Spirit of God, who abides in her and teaches her all truth, has endowed her, and which permeates through and guides all her actions. She is the Spouse of Christ, without spot or wrinkle or blemish, wholly glorious and undefiled, whom He loved, for whom He died, and to whom He promised the Spirit of Truth, to comfort her in her dreary pilgrimage through this valley of tears, and to abide with her forever. She is one with Him in Spirit and in love, she is subject to Him in all things; she loves what He loves, she teaches and practices what He commands.
If the world has its “Legions of Honor”, why should not also the Church of the Living God, the pillar and the ground of the truth? If men who have been stained with blood, and women who have been tainted with vice, have had their memory consecrated in prose and in verse, and monuments erected to their memory, because they exhibited extraordinary talents, achieved great success, or were, to a greater or less extent, benefactors of their race in the temporal order, which passeth away, why should not the true Heroes and Heroines of Jesus, who, imitating His example, have overcome themselves, risen superior to and trampled upon the world, have aspired, in all their thoughts, words, and actions, to a heavenly crown, and have moreover labored with disinterested zeal and self-forgetting love for the good of their fellow-men, have their memories likewise consecrated and embalmed in the minds and hearts of the people of God? If time have its heroes, why should not eternity; if man, why should not God? “Thy friends, O Lord, are exceedingly honored; their principality is exceedingly exalted.” Whom His Father so dearly loved, the world crucified; whom the world neglects, despises, and crucifies, God, through His Church, exceedingly honors and exalts. Their praises are sung forth, with jubilation of heart, in the Church of God for ages on ages.
The wisdom of the Church of God in honoring her Saints is equaled only by the great utility of the practice thus consecrated. The Saints are not merely heroes; they are models. Christ lived in them, and Christ yet speaks through them. They were the living temples of the Holy Ghost, in whose mortal bodies dwelt all the riches of His wisdom and grace. They were in life consecrated human exemplars of divine excellence and perfection. Their example still appeals to our minds and to our hearts, more eloquently even than did their words to the men of their own generation, while they were in the tabernacle of the flesh. Though dead, they still speak. Their relics are instinct with sanctity, and through them they continue to breathe forth the sweet odor of Christ. The immortality into which they have entered still lingers in their bones, and seems to breathe in their mortal remains. As many an ardent, spirit has been induced to rush to the cannon's mouth by reading the exploits of earthly heroes, so many a generous Christian soul has been fired with heavenly ardor, and been impelled to rush to the crown of martyrdom, by reading the lives and heroic achievements of the Saints and Martyrs of Christ. Example, in its silent appeal, is more potent in its influence on the human heart and conduct than are words in their most eloquent utterances.
The Church knows and feels all this, in the Spirit of God with whom she is replenished ; and hence she sets forth, with holy joy and exultant hope, her bright and ever-increasing Calendar of Sanctity of just men and women made perfect and rendered glorious, under her unearthly and sublime teachings. In reading this roll of consecrated holiness, our instinctive conclusion is, precisely that which the great soul of St. Augustine reached at the very crisis of his life, the moment of his conversion “If other men like me have attained to such sanctity, why not I? Shall the poor, the afflicted, the despised of the World, bear away the palm of victory, the crown of immortality, while I lie buried in my sloth and dead in my sins, and thus lose the brilliant and glorious mansion already prepared for me in heaven? Shall all the gifts, which God has lavished upon me, be ingloriously spent and foolishly wasted, in the petty contest for this world's evanescent honors and riches, while the poor and contemned lay up treasures in heaven, and secure the prize of immortal glory? Shall others be the friends of God, whom He delights to honor, while I alone remain His enemy, and an alien from His blessed Kingdom?”
It is a consoling evidence of progress in the spiritual life in this country to find the Martyrology here published, for the first time, in English, and thereby made accessible, in its rich treasures of Sanctity, to all classes of our population. It will prove highly edifying and useful, not only to the members of our numerous religious Communities of both sexes, but also to the laity generally. Every day has here its record of Sanctity; and there is scarcely a Christian, no matter how lowly or how much occupied, who may not be able to daily peruse, with faith and with great profit, the brief page of each day's models of Holiness. These belong to all classes and callings of life; from the throne to the hovel, from the Pontiff to the lowest cleric, from the philosopher to the peasant, from the busy walks of life to the dreary wastes of the desert.
Let all, then, procure and read daily the appropriate portions of this Martyrology. Its daily and pious perusal will console us in affliction, will animate us in despondency, will make our souls glow with the love of God in coldness, and will lift up our minds and hearts from this dull and ever-changing earth to the bright and everlasting mansions prepared for us in Heaven!
Imprimatur, J. Cardinal Gibbons, Archbishop Baltimore, Maryland 1916
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(and what “Forever” really means)
the very first, upon Our elevation to the chief Apostleship,
We gladly turned our mind and energies and directed all out thoughts
to those matters which concerned the preservation of a pure liturgy,
and We strove with God's help, by every means in our power, to accomplish
this purpose. For, besides other decrees of the sacred Council of
Trent, there were stipulations for Us to revise and re-edit the
sacred books: the Catechism, the Missal and the Breviary. With the
Catechism published for the instruction of the faithful, by God's
help, and the Breviary thoroughly revised for the worthy praise
of God, in order that the Missal and Breviary may be in perfect
harmony, as fitting and proper — for it is most becoming that
there be in the Church only one appropriate manner of reciting the
Psalms and only one rite for the celebration of Mass
— We deemed
it necessary to give our immediate attention to what still remained
to be done, viz, the re-editing of the Missal as soon as possible.
Hence, We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers. When this work has been gone over numerous times and further emended, after serious study and reflection, We commanded that the finished product be printed and published as soon as possible, so that all might enjoy the fruits of this labor; and thus, priests would know which prayers to use and which rites and ceremonies they were required to observe from now on in the celebration of Masses.
Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the Mother and Teacher of the other churches, and let Masses not be sung or read according to any other formula than that of this Missal published by Us. This ordinance applies henceforth, now, and forever, throughout all the provinces of the Christian world, to all patriarchs, cathedral churches, collegiate and parish churches, be they secular or religious, both of men and of women — even of military orders — and of churches or chapels without a specific congregation in which conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This Missal is to be used by all churches, even by those which in their authorization are made exempt, whether by Apostolic indult, custom, or privilege, or even if by oath or official confirmation of the Holy See, or have their rights and faculties guaranteed to them by any other manner whatsoever.
This new rite alone is to be used unless approval of the practice of saying Mass differently was given at the very time of the institution and confirmation of the church by Apostolic See at least 200 years ago, or unless there has prevailed a custom of a similar kind which has been continuously followed for a period of not less than 200 years, in which most cases We in no wise rescind their above-mentioned prerogative or custom. However, if this Missal, which we have seen fit to publish, be more agreeable to these latter, We grant them permission to celebrate Mass according to its rite, provided they have the consent of their bishop or prelate or of their whole Chapter, everything else to the contrary notwithstanding.
All other of the churches referred to above, however, are hereby denied the use of other missals, which are to be discontinued entirely and absolutely; whereas, by this present Constitution, which will be valid henceforth, now, and forever, We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it under the penalty of Our displeasure.
We specifically command each and every patriarch, administrator, and all other persons or whatever ecclesiastical dignity they may be, be they even cardinals of the Holy Roman Church, or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us and, hereafter, to discontinue and completely discard all other rubrics and rites of other missals, however ancient, which they have customarily followed; and they must not in celebrating Mass presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.
Furthermore, by these presents [this law], in virtue of Our Apostolic authority, We grant and concede in perpetuity that, for the chanting or reading of the Mass in any church whatsoever, this Missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment, or censure, and may freely and lawfully be used. Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain that no one whosoever is forced or coerced to alter this Missal, and that this present document cannot be revoked or modified, but remains always valid and retain its full force notwithstanding the previous constitutions and decrees of the Holy See, as well as any general or special constitutions or edicts of provincial or synodal councils, and notwithstanding the practice and custom of the aforesaid churches, established by long and immemorial prescription — except, however, if more than two hundred years' standing.
It is Our will, therefore, and by the same authority, We decree that, after We publish this constitution and the edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to it; all others south of the Alps, after three months; and those beyond the Alps either within six months or whenever the Missal is available for sale. Wherefore, in order that the Missal be preserved incorrupt throughout the whole world and kept free of flaws and errors, the penalty for nonobservance for printers, whether mediately or immediately subject to Our dominion, and that of the Holy Roman Church, will be the forfeiting of their books and a fine of one hundred gold ducats, payable ipso facto to the Apostolic Treasury. Further, as for those located in other parts of the world, the penalty is excommunication latae sententiae, and such other penalties as may in Our judgment be imposed; and We decree by this law that they must not dare or presume either to print or to publish or to sell, or in any way to accept books of this nature without Our approval and consent, or without the express consent of the Apostolic Commissaries of those places, who will be appointed by Us. Said printer must receive a standard Missal and agree faithfully with it and in no wise vary from the Roman Missal of the large type (secundum magnum impressionem).
Accordingly, since it would be difficult for this present pronouncement to be sent to all parts of the Christian world and simultaneously come to light everywhere, We direct that it be, as usual, posted and published at the doors of the Basilica of the Prince of the Apostles, also at the Apostolic Chancery, and on the street at Campo Flora; furthermore, We direct that printed copies of this same edict signed by a notary public and made official by an ecclesiastical dignitary possess the same indubitable validity everywhere and in every nation, as if Our manuscript were shown there. Therefore, no one whosoever is permitted to alter this notice of Our permission, statute, ordinance, command, precept, grant, indult, declaration, will, decree, and prohibition. Should anyone dare to contravene it, know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.”
Given at St. Peter’s in the year of the Lord's Incarnation, 1570, on the 14th of July of the Fifth year of Our Pontificate.
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Pope Saint Pius X
“I shall spare myself neither care nor labor nor