-
It’s
what Catholics do and I am Catholic.
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I want my kids
to grow up in this tradition that comes from my parents, grandparents,
and forebears throughout the 2000 years preceding my coming into
this world through them.
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It is something
good to do and it is holy ... although why it is good and why it
is holy remains a mystery to me.
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My friends
go ... although they do not know why either.
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I need God’s
help, and if I go to Mass He will look favorably on me.
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God is there
... although just how He is there, I do not understand – after all,
God is everywhere, right? – so why is this place so special?
Do not be ashamed.
It is not your fault. There are answers — good answers — for
all the questions this short list brings up.
You
were never taught
It is really
that simple. No one took the time to sit down and talk with you about
what is the most important event in your life
– and it occurs every 7 days. In fact, whatever else you do during the
other 167 hours of the week (job, school, charity – in fact, every
other responsibility, necessity, or good work) however good,
kind, lofty, noble, pales in significance to the Mass.
The Basics:
Before you go further
in this brief study – and it is a study that we invite you
to — of the single most important thing in your life, we must
make a promise to you first: it will not be dry or boring,
nor will it be fraught with meaningless pieties. You will understand
what the Mass is, why it is holy, and why you must be there. This is
our promise to you.
It will not be
“socially correct”, sanitized to sensitivities, or keeping
in step with the passing fads that blow through the pews and across
the Altars as so many shifting winds following that elusive mantra of
“what is in vogue”. There is perpetuity in the Church, and unchangeable
elements of the Mass. Hopefully, we will enable you to see beyond the
Mass so often presented as entertainment, hosted by an entertainer,
to the deep and very sacred reality within it.
“The
Mass”,
as we most often call it, is really short for,
“The
Most Holy Sacrifice of the Mass”.
Linger a
moment on those 7 words, for they contain quite nearly everything that
you will need to know in order to understand why you go to Church, or
why you ought to.
The Mass, first and foremost, is a Sacrifice.
Not a figurative sacrifice, not a mere remembrance of something done
long ago, and not a metaphor. It is a real sacrifice. At Mass you are
witnessing – even participating in – a sacrifice, very real and very
present.
Does that surprise you?
We do not hear very much about this — but unless we understand
this most fundamental, this absolutely central
aspect of the Mass, nothing else makes sense. Our lack of understanding
the Mass as a Sacrifice contributes to most of the confusion
that surrounds our going there and being there.
But what is the nature of this Sacrifice, and how is it enacted? Who
does the sacrificing and who or what is sacrificed? How do we
ourselves participate in it?
If
you have experienced little of sanctity ... and much in the way of
silliness ...
... if you have encountered (wo)man more than you have encountered
God ... if you have left as empty as you had arrived ...
go to a Tridentine Latin Mass. If you were born after 1960
you will experience something you have never before encountered;
something of unutterable beauty, sanctity, solemnity, and ceremony
that your forbears knelt before for over two millennia.
You will find God.
Absolutely everything, every gesture, every act, is directed to God
Who is the sole focus of the Most Holy Sacrifice that we call
the Mass — and not to a music “Ministry” or a priest as an
entertainer — most often a comedian — who demand your applause ...
at the foot of the crucified Christ. If you have never really
and truly experienced “the utterly sacred” and have no idea what it
means, what that experience is ... the experience of proximity to
God Himself ... go to a Tridentine Latin Mass! Your life
in, with, and through Christ will never be the same again. You will
know what “worship” really is ... and how very different it
is from the many forms of self-adulation you have encountered in
every vernacular Mass (no two are exactly alike). Instead of the
exaltation of man, you will find the exaltation of God — and come to
realize the vast gulf between the two and the paltry exchange that
has been traded off when man chose to worship God on his
own terms and sought to share the very Throne with Him.
For those who cannot find a Latin Tridentine Mass, or whose bishop
or pastor deliberately suppresses it — we offer the following as a
way of attending the vernacular Mass without losing your faith as a
consequence of it:
Tomorrow we will begin to understand.
Go
to Part:
1
2
3
4
5 6
7
8
What we have
learned today:
(click any graphic above to expand
it
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