Vatican II and the
Corrupt Papacy of Francis: Extinguishing the Light of 2000 Years
What
does it take?
Why do so few dare utter the obvious
— the indisputable realization that Francis is recreant: certainly
an heretic, and very likely an apostate — that his foremost
agenda is nothing less than destroying the Catholic Church as it
had been known and recognized for 2000 years prior to not just to
his own papacy, but to Vatican II — of which he is preeminently
the pathological product — and the most vociferous advocate?
Few — critics and supporters alike — understand his agendum as
anything less.
Despite everything
he says and does, people insist that he is doing something other,
something less — even when he himself states that:
“The Second
Vatican Council, the 1962-65 meetings that brought the
church into the modern world, had promised such an
opening to people of other faiths and non-believers,
but ... the church hadn’t made progress since then”
and that in light of his predecessors’ failure to deliver
on the factitious Ecumenism promised...
“I have the humility and ambition
to do so”. 1
That this is an oxymoron
apparently escapes Francis — never a student or adherent of
logic — more than emphasizes Francis’s limitation to prosaic
rhetoric. The tone — to say nothing of the intention — is absolutely
clear: rapprochement with “the world” and pantheistic
ecumenism that extends no less to the heretic Luther than to
American aboriginal tribes: all worship the same god: Gitche
Manitou no less than Allah — for each is a merely a cultural
iteration of the one same divinity that all equally serve
and worship ... even while Gitche Manitou deems Catholicism
demonic and Allah continues to reap with the sword, holding
Catholics to be idolaters. Quite a unilateral ecumenical feat
… Francis smiles, offers a few grains of incense and a pantheon
of gods is established despite the incessant internecine war
— to say nothing of the logical absurdity.
Beyond Plausible Deniability
Who can deny it? Indeed,
how many approve of it — especially in the episcopacy
— and encourage it, both inside Holy Mother Church and,
of course, outside Her. They clamor for the world, its perversity,
its immorality, its freedom from any inhibitions, prohibitions,
and all restrictions — that is to say, anything normative and
proscriptive. In other words, they aspire to perfect freedom
and latitude in all things — an aspiration that
eo ipso precludes God. It is a matter far beyond recourse
to any credible notion of plausible deniability, for the clarity
of disaffection is striking, manifest, and unmistakable.
The Grayscale, and Moral Saturation
It is a world where nothing
is intrinsically and indefeasibly good and nothing intrinsically
and indefeasibly evil. It is, as Francis describes the moral
terrain, fundamentally grayscale: it does not attain to either black
or white but merely fluctuates in saturation without moral absolutes.
It is essentially a sliding gamma scale whose slider can move in
one direction only: to ever diminishing saturation that eventually
culminates in the absence of distinction and discernability altogether
— at which point we can make no pronouncement because there is nothing
to pronounce. It is the impetus to moral relativity, and eventually
to moral collapse. Nihil bonum et nihil malum est.2
Logically, of course, this precludes any coherent conception of
God — a Being Who has decided demands, determinate laws, an invincible
propensity for ONLY what is good and an absolute and unequivocal
demand for it. The two … let us say “propensities” … therefore,
are incompatible and irreconcilable. It is called the Law of Non-Contradiction
in Logic. One cannot have something and at one and the same time
the negation of it. One cannot have God and turpitude, good that
is concurrently evil. Of course the two exist — but as contrarieties,
not as moral and metaphysical equivalents.
Instead of providing a
breastwork against this doctrine that is alien to Catholicism, Francis
urges it further, and the further it is prompted the more inconsistent
it becomes, the less recognizable as something distinct from a thousand
other “iterations” of “Christianity” equally claiming plausibility
upon the most tenuous and most often absurd credentials. The corrupt
papacy of Francis, coupled with — and as a result of — the
horrific consequences of Vatican II has made the new “Church
of Accompaniment in Sin and a God of Surprises” a simulacrum
and nothing more: a poorly contrived counterfeit at best.
Expunging 2000 Years … in 10
“Make a Mess”, Francis
“devilishly” proclaimed. He has succeeded beyond any pathological
fiction he could have possibly conjured:
In a short five years
he has either contorted, disfigured or dismantled the Catholic Church
purchased with the Blood of Christ and sealed with the blood of
the Martyrs. He has brought the Catholic Church of over 2000 years
to unimaginable turpitude and inconceivable scandal. It is
barely recognizable as Catholic in any sense that corresponds
to an ecclesiastical identity manifest in the two millenia before
the breach that occurred with the Second Vatican Council. No longer
steeped in holiness (and with a pronounced and growing aversion
to it) — but in perversion and perversity of the most
execrable kind, it is the consummation of homosexual inbreeding
among cardinals, bishops, priests, and very likely even a pope.
Homosexual predators ordained homosexual priests and barred men
who were not homosexual. These predator priests became homosexual
predator bishops, who in turn nominated other bishops, who then
became homosexual criminal cardinals. Every “boy” took care of and
covered, his “boy” until the possession was nearly complete. It
took nearly 60 years of unremitting and totally dedicated work by
the Pink Collar Club — but it brought the Church to Her knees and
perhaps the brink of schism.
POSSESSION of the most Demonic Kind
Nothing short of a total
exorcism of this filth from the seminaries, parishes, chanceries,
and monasteries will suffice. Collars must be torn off. Bishops
and Cardinals must be laicized and evicted in laymen’s clothing
to the curbs of their luxurious offices and remanded to state authorities
for investigation. “The Church of Accompaniment” is in too
much complicity to entrust it with this absolutely necessary fumigation.
Face it, and own up to it, whether you are a cardinal, bishop,
priest, friar, monk, sister, nun — and especially a lay person.
You trusted to a fault and despite your own deep and justifiable
misgivings that would not go away … looked the other way instead.
The fault is yours. And it is mine. We did not have
the courage to question and demand answers when our children, our
young men, fell victim to this widespread and indescribably horrible
predation in the holiest of places. We wanted to believe otherwise.
And so we did.
We got Francis because we deserve Francis — an uncouth,
vulgar, vindictive, and incompetent man who was “nominated” through
a conspiratorial tour de force into the seat of Peter by
men (members of the notorious St. Gallen Group, a.k.a. the self-proclaimed
“St. Gallen
Mafia” ) unworthy of their collars and birettas, men who conspired
to make a simpleton a king — and when the simpleton turned vicious
and unpredictable, they too became too fearful to contradict him.
They had too much to lose.
And so do we. Even the little we have left will be taken away.
Please God that we can recover a remnant, a mere thread of the beautiful
holiness that was the Church before the Second Vatican Council —
and the papacy of Francis — the man who may have already overthrown
the Catholic Church of 2000 years in a mere ten.
Despite him and despite us, Holy Mother Church will endure and prevail.
It may take years … perhaps centuries. But Christ Himself promised
us no less.
“Caelum et terra transibunt, verba autem Mea
non praeteribunt.” (St. Matthew 24.35)
_____________________________________
1
http://www.oregonlive.com/today/index.ssf/2013/10/pope_francis_urges_reform_want.html
;
http://www.boston-catholic-journal.com/francis-the-great-divider-in-the-post-modern-catholic-church.htm
2 Nothing is good and nothing is bad.
Geoffrey K. Mondello
Editor
Boston Catholic Journal
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editor@boston-catholic-journal.com
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“I
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and yet you have kept My word, and have not denied My
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(Apocalypse 3.8)
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