The
Communion of Saints
And therefore
we also having so great a cloud of witnesses
over our head, laying aside every weight and
sin which surrounds us, let us run by patience
to the fight proposed to us. (Hebrews
12.1)
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... and the Kingdom of God
There
are Three Divine Persons in One God – which we
call the Most Holy Trinity.
There are, as it were,
three bodies in One Church – which we call the One,
Holy, Catholic, and Apostolic Church.
This is not strange at all — since the Church is the Body
of Christ and reflects within itself the Trinitarian nature
of Him in Whom, through Whom, and for Whom it exists.
The Three Divine Persons in the Most Holy Trinity are, of
course: the Father, the Son, and the Holy
Ghost.
The three divine bodies in the Holy Catholic Church are:
The
Church Militant,
the Church Suffering, and the Church Triumphant.
Just
as there are not three Gods,
but
three
Persons
in One
God, there are not
three Churches, but
three bodies in the
one
Church:
-
The Church Militant:
That’s us, here on earth,
battling sin, evil, all the darkness that surrounds
us — and lurks within us ...
-
The Church Suffering:
These are the souls in
Purgatory who have battled, won, and died ... but are,
as it were, scarred, still wounded, and cannot yet attain
to Heaven until the wounds are cleansed and healed,
the scars that mar the Imago Dei, the Image
of God, in which they were created in unspeakable beauty,
are transformed, like the wounded body of Christ Himself
on the Cross, into beauty, into glory, through the Resurrection,
upon which the gates of Heaven will be flung open to
them.
-
The Church Triumphant:
These
are the souls in Heaven; they have conquered: the
world, sin, evil, and through Jesus Christ,
death itself! They have
“fought the good fight”,
they
“have finished the race”
and have acquired the
laurel of victory, of victory over sin and death. They
behold the face of God. Cleansed in the Blood of the
Lamb, of all stain of sin, they have been made the image
of God unmarred, and because they are spotless – they
can see God un-obscured. They have become “like unto
Him”. The image of God in which they were created, flawlessly
reflects Him by Whom they were created. They are one
with Him (although they are not Him).
This is the Holy Catholic Church:
The members of whom — on earth, in Purgatory, in Heaven
— are the one Body, the Church ... inseparable from
each other. We all assist each other. We pray for
the souls of our dead who have yet to attain the
Kingdom — and they pray for us, awaiting the Kingdom!
Those already in the Kingdom pray for both.
And we pray to them, asking their intercession
for us on our often long and painful journey. They hear
us, and yes, they help us. To place it in better perspective,
would you turn a deaf ear to, or step aside from,
your brother or your sister who in manifestly desperate
straits implored your help here on earth? Are the
Saints different beings from us?
Of course not! Neither do the the souls in Purgatory or
the Saints in Heaven remain indifferent to us when we cry
to them in our pain. As we are they once were.
Knowing our infirmity they pray for us, for the grace
that we need to endure suffering and trial, for the strength
we require when our own strength is depleted, for perseverance
in the face of violent persecution ... helping us, through
their intercession, to do what we cannot of ourselves alone.
Do you not see it now?
The Kingdom of Heaven is
within ... it is among you!
(c.f. Saint Luke 17.21)
Do not ask where it is. It is in your midst. You
are
“surrounded by a cloud of witnesses”,
seen and unseen, and they are, we are, all citizens of the
one Kingdom.
There is, however, one catch:
you have to surrender your passport to the world ... you
must trade it for the seal of the Lamb that will bring you
to your real and everlasting home: the hall of the King.
He Who has prepared a place for you ... and all who awaits
you ...
Geoffrey K. Mondello
Editor
Boston Catholic Journal
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Comments? Write us:
editor@boston-catholic-journal.com
Totally Faithful to the
Sacred Deposit of Faith entrusted to
the Holy See in Rome
“Scio
opera tua ... quia modicum habes virtutem, et servasti
verbum Meum, nec non negasti Nomen Meum”
“I
know your works ... that you have but little power,
and yet you have kept My word, and have not denied
My Name.”
(Apocalypse 3.8)
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