Suggested Reading:

Learn your Faith through this free series of  video presentations by
Dominican Friars

St. Thomas Institute

St. Thomas Institute

ope Saint Pius V

Pope Saint Pius V pray for Holy Mother Church, for Heresies abound

Pray for Holy Mother Church,
for heresies abound

Boston Catholic Journal

Write us:

Boston Catholic Journal




















































































































































































































































































Boston Catholic Journal - Critical Catholic Commentary in the Twilight of Reason


Mary, Mother of God


Why do Catholics Pray to Mary

and the Saints?

We are Surrounded by a Cloud of Witnesses”

“And therefore we also have so great a cloud of witnesses over our head — laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us.” (Hebrews 12.1)

Catholics are often asked why they pray to the Blessed Virgin Mary, or to the Saints. In a way, it is difficult to understand this question because it often comes from people who claim to have read Sacred Scripture, and who hold themselves to be quite familiar with it. Most often it is asked in sincerity and charity, but often enough in disdain. Such  a practice — that is to say, intercessory prayer (from the Latin, “intercessionem” or a “going between”)  —is often regarded as something verging upon, if not tantamount to, superstition at best or sheer ignorance at worst. It is regarded as a vestige of medieval spirituality fostered by the Church at a time when literacy was not wide-spread — a superstition that would be quickly dispelled once the Latin Vulgate was translated into the vernacular and such a practice would quickly be revealed as uncorroborated by the Bible.

The first happened, but the second did not. Why?

It is, to Catholics, a thoroughly perplexing question because the answer lies precisely in Sacred Scripture; an answer, moreover, that accords with both reason and common sense.

Let us answer it, then, not simply as we understand it, but as the earliest Christians understood it, as the Apostles themselves understood it. St. Paul tells us the following:

 “You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.” (2 Corinthians 1.11)

St. James, likewise exhorts us to,

“... pray one for another, that you may be saved.” (St. James 5.16)

We see clearly the exhortation of two of the Apostles to pray for one another.

Despite this, the question persists: “Why should we pray for each other if it is sufficient to pray directly to God?”

Should we be praying directly to God? Of course.

But we also see that we can assist another by petitioning God on their behalf. This is part of what Catholics understand in the beautiful doctrine of the Communion of the Saints, or the unity of all God’s children — both those alive, and those who have died — who form the One Body of Christ, which is His Holy Catholic Church: both those living and those who have died. Christ was very clear about this when He told the Sadducees,

“Concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you: I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.” (St. Matthew 22.31-32)

Christ is telling the Sadducees that Abraham, Isaac, and Jacob are not dead, after all — but alive!

In the Parable of the rich man and Lazarus, we find that Lazarus is alive in Heaven, and the rich man in Hell (St. Luke 16.19-31), and even though in Hell, the rich man implores Abraham to send Lazarus to his brothers. To what end would he seek this if there is no communion between the living and those who have died and are in Heaven — in this case, Lazarus?

We see, then, that the living have a vital connection to those who died before them. Unlike the case with the rich man, forever condemned to Hell, how much more so can those who are still living by the grace of God petition those in Heaven to help them in their needs?

To understand this more clearly, we need a deeper understanding of The Communion of the Saints. It is the living relationship between the Church Militant on Earth (those now living on Earth fighting as good soldiers of Christ 1), the Church Suffering (the souls in Purgatory, or those assured of Heaven  but not yet prepared to enter it), and the Church Triumphant (those already in Heaven). These are not three Churches, but one Church, and each person, either in Heaven, on Earth, or in Purgatory, can assist, pray for, the other. Those in Heaven, of course, do not need our prayers, but they can — and do — pray, petition, for us. And those in Purgatory can be prayed for by the living (as well as those in Heaven), and they  in turn can pray for us (the living, or the Church Militant on Earth). We are always and forever one and inseparable in Christ Jesus.

Unchanging Man

Consider this: when we die and (hopefully) go to Heaven, do we become different people from the people that we are now? Do we cease loving those whom we now love? Do we forget those  for whom we now care? If we did, then we would be different persons from the persons that we are on Earth. We would be, in a word, less than human, for it is part of our human nature to ever love whom we love and to be mindful of those we love. It is indefeasible to love and therefore indefeasible to man. If we are becoming perfect through Purgatory, or are already perfected in our humanity in Heaven — how could we be less human than we are now? Would we consider a person perfected or perfect — who no longer loves whom they loved on Earth, and who is no longer mindful of them nor cares any longer for them? We would say of such that they did not love us after all, for when apart from us they completely forget us. We are created in the imago Dei, in the image of God — Who Is Love — in Heaven, then, will we be less like God or more like God — Who Is Love? Will we love more perfectly, or less perfectly?

If imperfect, selfish and sinful people on Earth can love others and be mindful of them, ever solicitous of them, never forgetting them, and always striving to do good for them — how much more so when we are perfect in Heaven?

In the end, you really know nothing of love until you really know something of the Communion of the Saints. Some of them have gone before you,  and some remain with you, but all of them never cease loving you.


 1  2 Timothy 2.4


Boston Catholic Journal

   Printable PDF Version

Comments? Write us:



Boston Catholic Journal

Totally Faithful to the Sacred Deposit of Faith entrusted to the Holy See in Rome

Scio opera tua ... quia modicum habes virtutem, et servasti verbum Meum, nec non negasti Nomen Meum 
I know your works ... that you have but little power, and yet you have kept My word, and have not denied My Name.
(Apocalypse 3.8)

Copyright © 2004 - 2024 Boston Catholic Journal. All rights reserved. Unless otherwise stated, permission is granted by the Boston Catholic Journal for the copying and distribution of the articles and audio files under the following conditions:  No additions, deletions, or changes are to be made to the text or audio files in any way, and the copies may not be sold for a profit. In the reproduction, in any format of any image, graphic, text, or audio file, attribution must be given to the Boston Catholic Journal.


The Face

The Face and the Culmination of Vatican II

and the
of Vatican II

Search the Boston Catholic Journal

Basic Catholic

Free Catholic Audio Library
in Latin & English

Audio Books,
devotions, and
isten to them
or download them

completely free




Baltimore Catechism - the most authoritative Catholic Catechism ever printed

Discover what
the Church

has taught for

2000 Years
before Vatican II

Newly Formatted
with hyperlinks
for improved readability

Read online

Download the PDF

The Little Office

The Little Office of the Blessed Virgin Mary
of the
Blessed Virgin Mary

Pope Pius V Catechism of Trent

Catechism of the Council of Trent New Edition

New Edition (free)

Novena to
St Jude

 Novena to St Jude Printable 4-fold with one piece of paper

Printable Booklet
on 1 sheet
of paper, 4-fold, free

The Ancient Douay-Rheims Catholic Bible

Lifesite News: Reliable and Solidly Catholic News

Reliable and Solidly
Catholic News

Complicit Clergy

Complicit Clergy: Working to Purify the Bride of Christ
Working to Purify
the Bride of Christ

Pope Saint Pius X
Pray for us

Pope Saint Pius X pray for us

“I shall spare myself neither
care nor labor nor vigils for
the salvation of souls”