Going Once and Leaving
the Net Worth of a Christian
left everything and followed Him”
The Biblical narrative tells us
that Simon Peter, James, and John, having been invited by Jesus to become
“Fishers of Men”, made no preparation whatever to follow Christ. They
left everything ... immediately.
Later, however, we find St. Peter and St. John fishing once again
in an episode almost identical with the first. 1
Each time St. Peter is fishing and each time he comes to recognize Christ
in the middle of his work. He was still simply a “Fisherman” on both
occasions — he had not yet become a “Fisher of Men”. Likewise, on both
occasions, St. Peter's response in recognizing Christ is immediate:
the first time he throws down the net at once and leaves everything,
and the second time he leaps into the water since the boat cannot carry
him fast enough to Jesus.
Eventually St. Peter did indeed leave everything. He tells the man who
begs money of him,
“Silver and gold I have
none; but what I have, I give thee: In the name of Jesus Christ of Nazareth,
arise, and walk.”
2 — and heals the man.
That was after St. Peter gave up on fish and went after bigger things.
We, too, are called to leave everything and follow Christ — and, like
St. Peter, to pursue greater things: the salvation of souls
.. even our own! Most of us are reluctant to do this, for we have little
It really is a matter
of practice. Even now we should be preparing to leave everything
... and, hopefully, to follow Christ — at the hour of our death.
One thing is absolutely
certain: sooner or later we will leave everything. Even the
most obdurate atheist knows this. Whether we will leave it before
we leave it — in other words, whether we will choose to die to
this world before die in this world — die and leave we must,
Like Peter the “Fisherman”, we are engaged in other things when Christ
comes along out of nowhere and calls us to follow Him. St. Peter did
not expect to encounter the Son of God while mending his nets. Neither
will we in the middle of a stock trade, while preparing dinner, or as
we pull up the covers for the night.
“The Son of Man will come
at an hour that you least expect.”
Do you doubt it? Ask St. Peter ... if you could ... or simply look at
today's obituaries, which you can.
Duns Scotus, the great medieval philosopher, theologian, and Franciscan,
has engraved on his tombstone the following:
Semel sepultus, bis mortuus
... “buried once,
Think on it
He died before he died
— to the world, to the flesh, to the devil, to his own willfulness and
selfishness, to his vanity and to his pride. The physical burial, in
a sense was a formality. He was already living in Christ — and
while in the world, was not of the world. Alike, he
knew the City of Man and the City of God. He also knew that
he could not hold this dual citizenship indefinitely, so he renounced
the one altogether. Learning to die, he learned to live. It is the quintessential
paradox of which Christ spoke:
“he that will save his
life, shall lose it: and he that shall lose his life for My sake, shall
find it” 3
Death was no thief in the night to St. Peter or Duns Scotus. Why? There
was nothing to steal. They gave up everything and followed Christ. You
cannot rob a holy man. His only possession is God.
Peter had no practice. He just dove into it — at least once, quite literally.
For the rest of us, it would seem wise to bone up on it while we have
time, to practice leaving before we leave, and to renounce — at least
with our will — everything that cannot and will not accompany our leaving
to follow Jesus Christ. After all, our faith is little. Perhaps even
less than our time.
In other words,
when He comes, and when we leave, will we be mending the net ... or
caught in it?
This is a very real
consideration. Consider it while still you may.
Boston Catholic Journal
St. John 21.3-14
2 (Acts 3.6)
3 Saint Matthew 16.25
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